Why Presbyterians don’t talk about ‘being saved’
I was asked today on X—formerly Twitter—why don’t we see Presbyterians asking people if they’re saved?
Right away, I had a flashback of my mother’s Evangelical friends. They loved to try to get people to come to their New Hope churches, and at the altar call, convince them to go up and renounce their sinful lives before the congregation, proclaiming that they are now “saved by the blood of Jesus.”
My Catholic mom wouldn’t. It just seemed odd to her to make such a big show of being saved. I kind of take after her in that matter—but I understand it is a big deal for many American Christians.
There are many denominations that evangelize by focusing on the idea of being saved by Jesus Christ—by forsaking their lives and become reborn by making a commitment against sin.
In the Presbyterian tradition, salvation isn’t understood as something that happens just by saying a sinner’s prayer or performing a single act in front of a crowd—like those altar calls at the local Bible church.
Instead, it’s seen as a comprehensive transformation initiated by God and rooted in a relationship with Jesus, marked by faith, grace, and ongoing spiritual growth.
Here are some core Presbyterian beliefs that explain why simply saying a prayer of commitment against sin isn’t the whole picture of salvation:
Salvation by Grace Through Faith
Presbyterians emphasize that salvation is by God’s grace alone, received through faith (Ephesians 2:8-9).
This means it’s not achieved by any human act, including a prayer.
Presbyterians believe that God initiates salvation, and our response is one of faith and gratitude rather than merely a single verbal declaration.
Faith as an Ongoing Relationship
For Presbyterians, faith is a lifelong journey, not a one-time moment.
Accepting Christ and growing in faith involves ongoing trust, repentance, and obedience.
A prayer can be a meaningful start, but it’s just the beginning of a continuous process of spiritual growth and transformation.
This is actually something we have in common with Catholics, Episcopalians, Lutherans, Methodists, and other traditional, mainline churches.
Election and the Sovereignty of God
The Presbyterian understanding of salvation also includes the concept of election—the idea that God chooses whom to save according to His will and purpose.
You might have heard the word predestination to describe this. It’s very tough to understand how it works. Even French theologian John Calvin said it’s a mystery.
This belief in God’s sovereign authority suggests that salvation is not something we can control or obtain by our actions—including saying a prayer or doing good works. Rather, it’s a gift that God grants according to His plan.
Evidence of Faith in Action
Presbyterians believe that true faith will manifest in a transformed life.
A prayer of commitment is important, but evidence of genuine faith will be visible in how a person lives, treats others, and follows God’s will.
In other words, salvation is shown through ongoing fruits of faith—like loving people, serving people, and humbling ourselves before others (James 2:17).
You don’t do good things to be saved. People who are saved just happen to do a lot of good things.
Sacraments and Community
Presbyterian belief emphasizes that the journey of faith happens within a community of believers and is strengthened by participation in the Sacraments, for us it’s just two: baptism and the Eucharist; worship; and church life—like eating donuts and drinking coffee after Pastor Kristin commends us to the Fellowship Hall.
While a prayer might be a starting point, it’s in the community and through regular worship that believers grow in their faith and understanding of salvation.
So while a prayer of commitment against sin is a significant expression of faith, Presbyterians view salvation as an ongoing relationship with God that goes beyond a single act.
It involves God’s grace, faith that continues to deepen, and a life transformed by that faith in daily, tangible ways.